Festival Calendar

Ganesh Chaturthi 1946

Ganesha's installation on Bhadrapada Shukla Chaturthi; ten days to Anant Chaturdashi.

Lord Ganesha with modak and lotus among temple bells and marigolds — Ganesh Chaturthi

Ganesh Chaturthi 1946At a Glance

Ganesh Chaturthi 1946 falls on Friday, 30 August 1946. The recommended Madhyahna puja muhurat is 10:42 – 13:15.

Date
Friday, 30 August 1946
Tithi begins
12:35 AM, Friday, 30 August 1946
Tithi ends
01:18 AM, Saturday, 31 August 1946
Sankalp (sunrise)
05:38
Madhyahna puja muhurat
10:42 – 13:15
Fasting window (tithi)
00:35 → 1946-08-31 · 01:18
Parana (tithi ends)
01:18
Muhurat duration
2 hr 33 min
Ganesh Visarjan (Anant Chaturdashi)
Tuesday, 10 September 1946
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Ganesh Chaturthi 1946 date
Friday, 30 August 1946
Tithi: Bhadrapada Shukla Chaturthi
Tithi window: 12:35 AM, Friday, 30 August 1946 → 01:18 AM, Saturday, 31 August 1946

Muhurat & timings

Kashi/IST · astronomically computed
  • Sankalp (sunrise)05:38
  • Madhyahna puja muhurat10:42 – 13:15
  • Fasting window (tithi)00:35 → 1946-08-31 · 01:18
  • Parana (tithi ends)01:181946-08-31

Festival days follow the classical attribution rules — udaya (sunrise), pradosha (evening), nishita (midnight), madhyahna or aparahna vyapini as each festival prescribes — computed for Kashi/Varanasi (IST). Regional observance can differ by a day in some years.

Read the Ganesh Chaturthi puja vidhi, vrat rules and katha

Ganesh Chaturthi — Frequently Asked Questions

Why should the moon not be seen on Ganesh Chaturthi?

The moon mocked Ganesha and was cursed that whoever looked at it on this tithi would face a false accusation. Krishna himself was said to suffer it in the Syamantaka jewel episode; reciting that story is the prescribed remedy.

How many days should the idol be kept?

One and a half, three, five, seven or ten days — all are valid. What matters is that aarti is performed each day and the visarjan is done as promised at installation.

What is offered to Ganesha?

Durva grass in twenty-one blades, red flowers, and modak. Modak is his particular offering and is not substituted.